הודעהעל ידי הוגה ומעיין » ה' פברואר 23, 2017 7:14 am
ראה במאמרו של קלנר, הכולל ההדרה של ההקדמה ודיון במחלוקת הרמב"ם ורשב"ת בפירוש פסוקי ירמיהו:
Menachem Kellner, Maimonides and Samuel Ibn Tibbon on Jeremiah 9:22-23 and Human, בתוך: מחקרים בהלכה ובמחשבת ישראל, מ' בר עורך, ר"ג תשנ"ד.
לעניין נוסח הדפוסים וכתבי היד המשמרים את הנוסח המקורי וטיבם הוא כותב (עמ' 53*):
Printed editions stone Tivon level, the introduction of they many distorted. Since this text is interesting in its own right, since it contributes Our image of Maimonideans trying to cope with the shocking Legacy of Maimonides, I think it appropriate that it be presented to the scholar Amended in a way, of course. Maimonides consistently explosive Orthodoxies; But his students replaced the old dogmas quickly with new "Maimonides' own Orthodox. Even Tivon, sample text This phenomenon.
Hebrew script Institute in existing photographs to Israel And University Library holds microfilm manuscripts of four of our text. these are:
1) MS. 630/7 London (Books 4986), from the catalog to the 15th century;
2) MS. 629/15 in London (Books 5638), since 1466;
3) MS. 56,3 Vienna (Books 1459), from 1283 (?);
4) MS. Cincinnati 707/2 (35,539 books), dating to the 14th century. For reasons
Clarity, consistency, and integrity, I based my edition of the MS. London 630/7. Vienna MS. Beautiful handwritten elegant, clear but, Unfortunately, it is full of errors. Cincinnati MS. Small compose, Hand dense, deleted or stained in places; London 629/15 is the only Clear margin. In places where I deviate from MS. London 630/7 (called "Our MS." The notes), I point out the differences and justify it on the basis of Other MSS. Besides spelling out common abbreviations, I did not Amendments to the text. I have kept the note to a minimum, limiting Mainly self-record sources. I hereby express my gratitude to the staff Hebrews reporters Chamber of photographs on the auxiliary, and Elon permission to copy and publish the text.